Tribal Marks and Modernity: Scars of Pain or Heritage?

Imagine a young woman passionate about becoming a newscaster who faces rejection due to the lip plate adorning her lower lip—a deeply rooted cultural practice of her Surma tribe in Ethiopia. Unfortunately, this is not a distant reality but a stark example of the challenges individuals with tribal marks and other cultural body modifications face in the 21st century.

Credit: John McArthur

Research in Nigeria, particularly concerning the Yoruba community, shows a strong link between tribal marks and limited employment opportunities. These individuals face social ostracism, mental health consequences due to societal stigma, and decreased employability. This begs the question: have we genuinely shed the discriminatory practices associated with physical appearance when we deem a person's worth based on markings they received in infancy, often without their consent?

We must remember that altering the human body is not a new phenomenon. In Western societies, countless individuals choose body modifications like piercings and tattoos to express individuality and personal narratives. Ironically, practices like scarification, once viewed as "primitive," are becoming mainstream in various forms. Consider the Argentine couple holding the world record for body modificationsBody modifications hold significant cultural significance in Africa with their sclera tattoos and numerous piercings.

While the Cambridge Dictionary defines a society's heritage as embracing traditions, languages, and historical structures, it's vital to recognize that these traditions evolve. Body modifications hold significant cultural significance in many parts of Africa, symbolizing age, social status, beliefs, and religion. Some tribes use them to represent diplomacy, wealth, creativity, and wisdom. Practices like scarification and lip plates, while seemingly foreign to outsiders, hold deep meaning within these communities.

Ironically, practices like scarification, once viewed as “primitive,” are becoming mainstream in various forms.

However, the issue lies in navigating cultural practices with the principles of informed consent and individual well-being. The legal landscape surrounding tribal markings and body modifications varies globally. Some countries like Ethiopia have banned marking minors entirely, while others like Ghana and Nigeria regulate the practice to minimize health risks. In many Western nations, relevant laws address bodily autonomy, consent, and child protection.

I advocate for a multi-pronged approach to address the challenges faced by individuals with cultural body modifications:

  1. Promoting Informed Consent and Education: This involves educating communities about potential health risks, alternative cultural expressions, and the importance of informed consent, especially for minors. Additionally, governments can develop guidelines for ensuring consent and fostering community-led awareness campaigns on ethical considerations.

  2. Challenging Discrimination and Fostering Acceptance: Open dialogue and critical thinking are crucial to address societal biases. Legislative measures prohibiting discrimination based on body modifications in employment, housing, and other social spheres are essential. Promoting diverse media representation can also challenge narrow beauty standards and celebrate cultural diversity.

  3. Empowering Individuals and Supporting Diverse Perspectives: Providing access to mental health resources and social support for those negatively impacted by stigma or forced modifications is crucial. Empowering individuals to make informed choices about their bodies, whether embracing or removing existing modifications, is vital. Finally, fostering respectful discussions that acknowledge the diverse perspectives within both practicing communities and broader society is essential.

Plastic and cosmetic surgery offers options for individuals seeking to remove unwanted marks. However, the choice should lie with the individual. For some, these marks represent an integral part of their identity and cultural heritage.

Ultimately, judging a person solely on their markings ignores the depth and richness of their individual story. The beauty lies not in finding a definitive answer but in embracing the issue's complexity. Let us engage in respectful dialogue, foster cultural understanding, and move beyond judging a book by its cover, embracing the diverse tapestry of human experience etched not just on the skin but on the canvas of our shared humanity.

Shirley Sarah Dadson

Shirley is a medical student at the University of Ghana Medical School, a YALI program Alumni, and founder of HerLevate Africa. This skills development center empowers young women and girls by providing in-demand technical and soft skills to bridge the gender gap and secure fulfilling careers.

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A Cry for Help: Dismantling the Stigma Around Mental Health